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And, as expected, sex movies and images are easily available in Sylhet; Paritosh points out the stall where DVDs showing men-and-women, men-and-men and, no doubt women-and-women can be bought. We walk back into the dark crowd.

Many people seem unaware of me, but I am conscious of the glances of those who see me and stare directly into my eyes with an expression that melds curiosity with — I wonder if I am being irrational — hostility. I do not feel unsafe, despite the fact that this is a violent country, where street brawls, over the pettiest of excuses, are common, where the drivers of baby-taxis in Dhaka lock themselves in metal cages to protect themselves from rioting mobs and where the two leading political parties sponsor gangs of competing thugs.

It is a short ride to the Shahjal Mazar, the shrine where centuries ago a Bengali saint died. We go through an archway and find ourselves in a marble courtyard outside a tall white mosque that stands impressively against the dark blue night. Directly in front of us are a tall broad-shouldered young man and his equally impressive girlfriend or bride. He is in casual clothes and she, unveiled, in a handsome dark red sari. But there are no other women, and many of the men are wearing the white caps that denote dedicated believers.

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Yet this location is well-known for religious men to find young friends. After all, sex between men in Bangladesh may be widespread but it is unacknowledged — two men can be together, hold hands, even sleep in the same bed without others construing a sexual relationship. And so men who are quick to preserve the chastity and fidelity of women turn to other men to slake their lust.

In the middle of the square I feel exposed. There is more light here and already more eyes are turning on me than did in the market.

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We walk towards a pool where earlier in the year the fish that lived there were poisoned; about the time a bomb exploded nearby, killing two people. Paritosh points out a couple of young men squatting by the pool, deep in conversation. One of his peer educators and a sex worker.

I look round to see if I can spot other men for sale and find my eyes crossing with a short middle aged man in a yellow shirt and tie who asks me, in excellent, if accented English, and a tone that is nearer hostile than friendly, where I am from. I tell him, and the idea that Sylhetis might feel an affinity with Londoners evaporates in the intensity of his gaze. Why are you here, he asks. I give him an answer that is almost true — to see this place, because I had heard it commemorates a famous martyr. Why do you like it? Within the space of this brief conversation we have been surrounded by at least twenty others, all male, from plump pubescent boys to skinny middle-aged men; not one smiles in welcome.

I smile weakly at the man in yellow and follow my guides down a path that seems to lead nowhere in particular. For the first few paces my shoulders are tense, but we are not being followed.


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We are indeed going nowhere in particular. If my curiosity is satisfied, Paritosh and Tarique imply, they can take me back to the hotel. So we are heading back across the square when the lights suddenly go out. Tarique quickly does the same and the three of us walk at a resolute pace back into secular streets.

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The next day, Tarique and I spend four hours at the airport, the victims of a flight cancelled thanks to a long impressive and blinding downpour. I spend some of the time watching a Hindi karate film which is refreshingly free of the song and dance that interrupts most Bollywood films. No, it is clear that for some Sylhetis at least, the bonds that tie their homeland with Britain are bonds, not of love, but of hate.

There are gays in every society, including Bengali society, and there is no sense in suppressing and stifling homosexuality. They will forgive me if I commit a murder but not if they find out that I have a boy friend.


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He was speculating on the possible reaction of his upper middle class family members if they were to discover his sexual preference. Having graduated two years ago, Mohsin has landed a decent job in a development outfit and knows his mother will push for his marriage as soon as his youngest sister ties the knot. He is terrified of that moment. He plans not to tell his family, and not to marry either. Is he overreacting? There has been a number of cases where the family has accepted the same sex proclivity of their sons, and even daughters. While family dinners with same sex partners are still not in, children are not always thrown out if they are revealed to be homosexuals.

Most families respond with dismay and a kind of corporate shame. Since some gay activists in Bangladesh are very highly educated, once in a while, foreign education is cited as a reason for being gay. In fact, Bangladeshis are very active on the global gay scene. But those still in the closet oscillate between confusion, guilt and fear. To put it bluntly, society is hypocritical, for it says one thing and does another.

People involved with gay issues say that between 5 to 10 percent of the population is homosexual. That would mean at least 6 to 12 million Bangladeshis, more than the total population of many countries, prefer the same sex.

Gay Bangladesh

Even if that estimate is considered to be on the higher side and is reduced by half, the number left would still be significant. Any discussion, not to speak of debate, is hence ruled out and homosexuality is driven into the shadow world. Demonstration of homosexual tendencies for short periods is quite common in Bangladeshi society.

Those practising it are not ostracised, although if caught, are ridiculed. Like in other societies, gay relationships flourish in dormitories, barracks, labour colonies and hostels, and authorities are hard pressed to keep them a secret. Male prostitutes are available in most towns. And in rural areas, homosexuality is generally considered something that young people do for fun and some elders may do in secret. Male homosexuality is tolerated despite religious sanction. Yet divorce citing gay behaviour by any partner is not known.

Gay Bangladesh-Part 1: A Market and a Mosque

It is a different story for lesbians, however. Although it is no secret that dormitories record incidences of lesbianism and studies have corroborated the fact, it is kept a secret fearing loss of marriage prospects. Psychologists say many shakhis may be substitutes for boyfriends. To view the video, this page requires javascript to be enabled. Login or sign up. Logging in Remember me on this computer not recommended on public or shared computers. Forgot Username or Password? Resend confirmation email.

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