Good gay shows Omdurman Sudan

From the very beginning, the Sudanese revolution's slogan, freedom, peace and justice, The LGBTQI+ community has never been recognized in Sudan and is still to a great extent denied any form of As a Queer Sudanese I participated in the Khartoum protests from they began on Report in External Series | Sep ​.
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Sharhabil Ahmed, his wife Zakiya and one of their children, Sometimes they would take our instruments and sound systems or shoot above the crowd with real bullets to try and stop us by force. It felt like the lives of artists were in great danger. Ahmed performs at Khartoum's Dubai Club, Playing for Sudanese communities across Africa, Europe and the Gulf, however, their performances could burn as intensely as ever.

He remembers one show in Baghdad in , part of a grand theatrical performance of the play Napata My Love written by the poet and actor Hashim Siddiq about the ancient Nubian kingdom of Napata, whose greatness rivalled that of ancient Egypt and is often a euphemism for Sudan. We also had my son Skarif playing the drums. Music and arts are still not their priorities.

Share this article:. If you love what we do, you can help tQ to continue bringing you the best in cultural criticism and new music by joining one of our subscription tiers. As well as the unparalleled joy of keeping the publication alive, you'll receive benefits including exclusive editorial, podcasts, and specially-commissioned music by some of our favourite artists. To find out more, click here. Support tQ's work by becoming a subscriber and enjoy the benefits of bonus essays, podcasts and exclusively-commissioned new music. As a wholly independent publication, we rely entirely on our ad bookings to keep The Quietus going.

Please whitelist our site in order to continue to access The Quietus. A Quietus Interview: Annie. MMW: So, the divide between public and private played a large role in your work?

Sudan: Justice Needed for Protester Killings | Human Rights Watch

AQ: Yes, I wanted to bring such things out in the open, because they should be discussed. MMW: So from what you are saying, you seemed to have a particular aim for visitors from Middle Eastern backgrounds.

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What was your intended impact on non-Middle Eastern visitors? AQ: I wanted to address an issue. Terrorists are the minority, and there are other people in the Middle East. People are still human, and still impacted by pop culture—and many of the same struggles and cultural experiences. MMW: Earlier, we spoke a bit about double standards. Could you elaborate on some of these double standards in relation to Islam? AQ: I am critical of how people allow traditions to change and manipulate religion. Some can make religion appear to be harsh because they read what they want from their respective holy books, and do not look at the entire picture.

When religion is manipulated according to tradition, that is when I think many misunderstandings occur, and abuse of religious texts for personal gain. As I mentioned before, I do not like to delve into religion, because I think it is far more important to be spiritual within yourself, rather than focusing on classifying oneself within a particular religion.

MMW: What is the future direction of your work?

AQ: In the future, I will be doing a more photographic series, featuring film and illustrations. I have a controversial perspective that I use to make my argument, and this will be central to my future work. For many people within and outside of the US context, Malcolm X holds a great place of respect and admiration as a man who advocated not only the rights of African-Americans but for the oppressed people of the third world, in Africa, the Middle East and South East Asia.

Even Rosa Parks whose act of refusing to move from a white only seat triggered the civil rights movement, stated that Malcolm X — not Martin Luther King who capitalized on her act — was her hero. Throughout his active political years with the Nation of Islam until his death, Malcolm X had a few, but interesting, encounters with Sudan and Sudanese.

Their religious piety and hospitality are unmatched anywhere. I really felt in heaven and home there.

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Every defeat, every heartbreak, every loss, contains its own seed, its own lesson on how to improve your performance next time. In Malcolm X felt increased resentment from high ranking members of the Nation of Islam NOI in Chicago for his public recognition, and they were suspicious of his aspirations of eventually succeeding Elijah Muhammed.

From the outset, the Muslim community in America looked at the NOI as a heretical cult but rarely spoke against it. Afterwards, the two exchanged letters and Osman sent literature from the Islamic Centre in Geneva with which Malcolm was grateful for and requested more. Monumental building houses the Kyrgyz parliament known as the Jogorku Kenesh.

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As a country, Kyrgyzstan has a largely conservative Islamic community, with around 80 percent of the population identifying as Muslim. The government of the country has maintained close ties to Russia after the collapse of the Soviet Union. Sep Intolerance and discrimination towards homosexuality is especially in conservative religious countries, such as Sudan is one of the countries that been severely oppressing the LGBTQI communities by criminalizing all homosexual activities or relationships.

In Sudan, homosexuality is clearly in the Islamic Sharia law defined as illegal in the judicial system. According to Article of the penal code, the law also punishes anyone convicted for anal sex. This applies to both between two men or heterosexual couples. Once convicted, individuals face punishment is lashing, imprisonment and death penalty. Both male and female same-sex sexual activity is illegal in Sudan.

Same-sex sexual activity is illegal in Sudan. The Criminal Act, provides as follows:[1]. Article Under this penal system, being homosexual in Sudan is high risk, and if an individuals is labeled as a homosexuals, they will be un erasable stigma which brings lots of serious consequences and will face severe punishment according to the Islamic not only that but also experience social rejection which further brings about serious social and economic consequences.

Since homosexuality is generally considered as abnormal psychological behavior and a sin, homosexuals are usually effects there educational opportunities and employment. Regardless of the frequency of the implementation of so called sodomy laws, their more existence usually results in a worsened situation for LGBT persons.

In Sudan, the accusation of being homosexual is sometimes used to blackmail somebody or to smear political opponents. Case 1 The case of the 12 Freedom Sudan members. Ali, a co-founder and the president of Freedom Sudan Sudan LGBT association wrote about his own terrifying story in the organization website, in April and while Ali and 11 of his friends 2 women and 9 men were holding a private party in the residency of one of them, agents from intelligence agency raided their party and caught them all and then took them to an unknown place. Case3 Sudanese Police arrests models after mixed gender fashion show.


One young model, among those asked to appear before the prosecution he said after his release that he was insulted by prison guards. It is humiliating. In the 4th of December Karary Criminal Court issued under the chairmanship of Maulana Imam Juma Abdullah a strict penalties against three young gay men, the first of them convicted of crimes outrageous acts of seduction and possession of materials and exhibits against public morality. The court convicted the second and third defendants of committing a crime of sodomy under Article of the Criminal Code, and caused the first convicted and send him to prison for 7 years for the crime of seduction after it ascertained from his involvement according to evidence submitted to the court.

The 9 men were celebrating in privet apartment in Khartoum when they got arrested. The police report mention that they found shisha, coffee , drums and mobile phones belonging to the defendants that contains obscene movies and pornographic images which had been captured of the defendants. Negative attitudes towards homosexuality is common in a countries like Sudan. Strong religious and social traditions in many places in the country severely threaten LGBT community members.

Living in fear or uncertainty, the violations of human rights, informal discrimination and lack of power that Sudanese LGBT people are subjected to often cause a high level of anxiety and psychological stress among them. Among the schools, the Maliki school which is dominant in the Sudan is well-known for its extreme view on homosexual identities and activities. Its teaching that argues that death should the only answer to homosexuals explains the current treatment and the status of the LGBTQI population in the country.

Government Attitude:. Sudan was also one of the countries that voted directly against the UN declaration on sexual orientation and gender identity in In November , Sudan voted on an amendment to remove sexual orientation out of a UN document calling on governments to prevent extrajudicial, summary or arbitrary executions. The document was adopted despite objections that Homo- and Transphobia so many times are the motives for extrajudicial killings, and that the removal of the definition will make it even more difficult to ensure that states live up to their legal obligations.

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